[On 10 January 2014 I joined Ramble #3, part of Sheila Ghelani's ongoing Rambles With Nature, with an open invitation to document or respond to the event. This is what I wrote.]
1. a letter
dear
sheila
i just
sat down to write some of the things that have been tumbling through
my head since the ramble earlier and of course as soon as i opened
the clean white page i went blank. so i thought i'd write you a quick
email instead to say thank you so much for having me along. it was in
a funny way so reassuring to hear you talk about your uncertainty
around what the day had been, its purpose and import; the phrases you
used were so familiar from the way i talk about Dialogue [the
long-term experiment with new approaches to writing/talking about
theatre that I co-curate with Jake Orr]. i never know what that
project is; it exists in a space of uncertainty; and as a result i
feel constantly as though it's a failure. but at a party on wednesday
i was talking to someone about Dialogue, and heard myself say that we
shift the movement of air molecules enough to make changes seem a
little more possible. that discovery was so comforting. i think
rambles maybe possibly does something similar.
2.
time is money is time is commodity is time
The
clock outside the Royal Observatory squeezes all 24 hours into a
single circle.
Midday
is upside-down.
We are
waiting for late arrivals and talking about time.
Time
as a construct that we strain to control.
I'm
running out of time.
I'll
make up the time.
Passing
time.
Spending
time.
“Time
has become Death triumphant over all.”
(Actually
I was thinking about train timetables. But this is the line that
speaks to me now.)
This
Ramble is a movement outside time, a removal from time's
demarcations.
(So
much so that I'm late for the school run.)
And
yet, it too is bound by time,
locked
inside a single hour, so relaxed, luxurious and slow at first,
but
speeding up, until we feel time slip through our fingers
as
tangibly as a skein of silk.
3. a
line in the land
My
children want to know about the equator; they ask:
Is it
a real line in the earth?
If you
went to the desert, would you see it?
Can
you see it from space?
Near
the top of the curved hillside path leading up to the Royal
Observatory lies the Meridian line: a thin strip of metal slicing
through the tarmac like a tram rail. I stand with other people's
children, feet planted on either side of the world.
At
night, a green laser light rises from this point to bisect the sky.
This is my favourite discovery of the day. I look for the line down
the weed-strewn hill, but there's no sign of it in the mud.
Instead
there's the Thames, sinuous, ever surprising, splitting London in
two. Defying geography, or at least simplistic assignations of north,
south, east, west. My city is laid out like a geological slab: low,
by the river, the cool white gleam of Georgian neo-classical
architecture; towering above, the cold, metallic sheen of modern
skyscrapers. London looks more international, less idiosyncratic,
with every passing year.
Sweet
Thames, run softly.
Sweet
Thames, give us time: to stop, to drift, to ramble, to wander and
wonder. Give us everything that cold, metallic sheen would burn away.
4. on
the edge of conversation
Eight
women, a photographer and me.
I'm
here to record the conversations.
Sheila,
Rajni, Mary, Shauna, Tiffany, Lucy, Susie, Tracey.
Eight
women, all members of a collective, The Working Party.
And
me.
I
hover at the edge, listening.
Eight
women, not all present, each with her own needs for this slim hour,
this gift of time. Each following her own path, scattering like bees
in search of pollen. I watch them disperse and feel a moment of
confusion:
what
am I here to record?
Three
women, two, one, three, four. And me, at the edge, listening. To a
conversation of murmurs, interwoven with birdsong, so easily lost
beneath the rumble of planes, the loud percussive clatter of other
people's chatter.
Conversation
undulating like the landscape.
(Tiffany's
phrase.)
(Undulating.)
Eight
women engaged in a collective activity, understanding that each
contribution might require solitude.
Grateful
for the generosity of the invitation: how you do this is up to you.
Somewhat
anxious about how rambling looks to the outside world.
“Why
are you walking alone?”
“Why
are you, a woman, walking alone?”
“Why
don't you have a dog?”
These
are real questions Tiffany has faced when walking alone in the park.
This
Ramble is a movement outside time, a removal from its demarcations,
its
expectations.
It is,
perhaps, a small act of revolution: reclaiming time for a different
kind of work.
Eight
women, gathered as The Working Party, struggling to understand how to
gather and how to work.
And
me, at the edge, listening.
5. in
transition (i)
In
moments of solitude, I notice the trees.
The
single tree, isolated in a windswept plain,
branches
bent in a reluctant arc,
so
stubborn.
The
unnerving bulbous swell of ancient chestnuts.
Twisted
bodies and thrusting arms,
and a
frowning face, nose high and round, erupting from a trunk.
I
notice the trees the way I do when travelling on trains,
in
moments of transition, between times.
Today
I'm in transition, between an old life and a new.
I
don't know where I'm travelling
but
this Ramble is part of the journey
and
I'm glad.
6.
inside (a walking reference library)
We
live in time – it holds us and moulds us – but I've never felt I
understood it very well. And I'm not referring to theories about how
it bends and doubles back, or may exist elsewhere in parallel
versions. No, I mean ordinary, everyday time, which clocks and
watches assure us passes regularly: tick-tock, click-clock. Is there
anything more plausible than a second hand? And yet it takes only the
smallest pleasure or pain to teach us time's malleability. Some
emotions speed it up, others slow it down; occasionally, it seems to
go missing – until the eventual point when it really does go
missing, never to return.
The
passage from Julian Barnes' The Sense of an Ending that I happened to
read on the morning of the Ramble.
A
third dimension for thinking about cracks is that of time. This is a
crucial dimension of struggle. … We come together and share a
project of some sort, in an event, a meeting, a series of meetings;
or we go down into the streets in a moment of celebration or anger.
Later, perhaps, we disperse and go our different ways, but while we
are together, our project, celebration or rage may create an
otherness, a different way of doing or relating.
John
Holloway's Crack Capitalism, illuminating the world that exists
not-yet.
Time,
all the long red lines, that take
Control,
of all the smoke-like streams that flow into your
Dreams...
Holes,
by Mercury Rev.
That
life is brief was continually lamented. Time was death's agent and
one of life's constituents. But the timeless – that which death
could not destroy – was another. All cyclic views of time held
these two constituents together: the wheel turning, and the ground on
which it turned.
The
mainstream of modern thought has removed time from this unity and
transformed it into a single, all-powerful and active force. In so
doing it has transferred the spectral character of death to the
notion of time itself. Time has become Death triumphant over all.
John
Berger's And Our Faces, My Heart, Brief as Photos, not so much a book
as an elixir.
7.
edges
I
trace the edges of the park: not just its outer walls but its inner
enclosures, fenced and oddly forbidding. The tennis court, the
bowling green, the flower garden, the rose garden. Neat, contained
areas conveying rules and civilisation. Beyond the ornate gate lies
Blackheath, an unfenced sprawl of common land, flat and featureless.
Free.
Thick
box hedges protect a sunken tiled bath, this and a high brick wall
all that remains of Montague House. Once upon a time all this was
private land.
Behind
a high wire fence, a family of deer in a simulation of a forest.
Their stillness so absolute, it's hard to tell if they're real.
8. in
transition (ii)
Where
trees are evergreen you can almost believe it's summer. The relief of
bright sun after days of heavy rain. Thick dark leaves like
silhouettes against a clean blue sky. Just the cool of the air and
the paucity of flowers giving the season away.
No one
mentions the hellebores. Waxy white petals turning inwards from the
path, framed by pale pistachio leaves. Self-absorbed, or shy perhaps.
Always hard to tell.
We
stand in the rose garden, reading the names.
Ice
Cream.
Amber
Queen.
Ingrid
Bergman.
Lady
Maris Pettigrew.
Mountbatten.
Troika.
Peacekeeper.
Bonfire
Night.
All
dead. Or rather, sleeping. Gnarled stalks rise from the raw earth
like claws. Waiting, needing the rebirth of spring.
Growth
follows the knife, so the gardeners say.
Cut
out the dead wood and throw it away.
Revitalise,
regenerate.
Let
new life come.
Autumn
leaves still crunch beneath our feet.
9. oh
yes, the conversations
I
hover at the periphery of sadness and exhaustion and a group of women
I hardly know, listening.
They
talk about time.
In
relation to astronomy.
Paying
for time.
The
names of the dogs we pass: Parsley, Flaxon, Lollipop.
Not
wanting to be alone.
Worrying
about what this day might be.
The
need for hope in January, that abundance will return.
Not
wanting to impose a familiarity with the landscape upon those for
whom it is new.
The
view through a camera lens.
A
silent protest.
Painful
feet.
Emily
Dickinson.
Squirrels.
The
deliciousness of the hour and wanting it again.
A day
too beautiful to take in.
The
group as a constellation, spread out across the park.
Recognising
each other in strangers.
Taking
pleasure in surprise.
The
fertility of not knowing but discovering.
The
difference between intention and attention.
The
fine line between a waste of time and a use of time that hasn't been
defined.
A
space for breathing.
Trusting
yourself to remember.
Wondering
what it all means.
10.
the remains of the day
Taking
quiet pleasure in a bush of viburnum
(I got
the name wrong, of course),
clusters
of tiny white flowers, fragile yet firm,
breathing
in their heaven scent.
And a
line of misremembered poetry:
time
please ladies, time sweet ladies,
time
please
[Sheila Ghelani is also documenting Rambles With Nature on her blog. If you're in London, an exhibition of cinepoems by straybird, made in response to Ramble #1, is at the Siobhan Davies Dance Studio until March 2. Here is Sheila's brief description of Ramble #3:
A
purposefully quick ramble, #3 will consist of a series of performed
conversations undertaken through, in and alongside a series of
hedgerows. These conversations will be undertaken by members of The
Working Party: Mary Paterson (producer and writer), Rajni Shah
(performance maker), Suzy Shrubb (musician), Tracey Low (producer),
Shauna Concannon (academic / digital artist), Tiffany Charrington
(live artist), Lucy Cash (interdisciplinary artist) and Sheila.]
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